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We reassure ourselves that the
changes we’ve made in Buddhism are all for the best—that Buddhism has always
adapted itself to every culture it enters, and we can trust it to adapt wisely
to the West. But this treats Buddhism as if it were a conscious agent—a wise
amoebic force that knows how to adapt to its environment in order to survive.
Actually, Buddhism isn’t an agent, and it doesn’t adapt. It gets
adapted—sometimes by people who know what they’re doing, sometimes by people who
don’t. Just because a particular adaptation survives and prevails doesn’t mean
that it’s genuine dharma. It may simply appeal to the desires and fears of its
target audience.
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